“St Augustine famously wrote, “You have made us for yourself, O Lord, and our heart is restless until it rests in you.”” In today’s reflection from the Daily Mass, Fr Dean explores the restlessness we may experience on our journey through life.

BIBLE READINGS: You can find the readings for Saturday in the fourth week of the year here

A typical memory from my childhood during the summer months was seeing flocks of sheep wandering through the valley.

Some would make it into people’s gardens. I don’t know if it was the practice of the farmer of the day to let his sheep loose. If it was then, thankfully those days came to an end. The sheep looked out of place, and many got themselves into trouble, stuck by the side of the river or in some other tight spot, like the ram we had a face off with in my neighbour’s garden. On many occasions, we had to phone the farmer to come and rescue them a lost lamb or an injured sheep.

The image of a shepherd for God is a common one in the Old Testament. Psalm 23 comes to mind, of course. Jesus, too, uses the image of himself, and that’s how the gospel writer illustrates the crowd who seek Jesus. They are like sheep without a shepherd. Wandering, lost and out of place. Despite trying to find a place and time to rest, Jesus feels sorry for them and leaves his seclusion to teach them and guide them.

Perhaps, at times, we can relate to that crowd or even to the sheep of my valley’s childhood. We may feel out of place, lost and wandering, with little direction and no means of getting out of a tight spot. We may feel hemmed in by pressures all around us, or feel restless and awkward, unfulfilled or not at ease. St Augustine famously wrote, “You have made us for yourself, O Lord, and our heart is restless until it rests in you.”  Without God, we shall be forever wandering and never ultimately fulfilled. St Augustine had sought meaning and fulfilment in so many different ways and worldly pleasures. The restlessness he and we experience isn’t a bad thing. It is part of the journey, prompting us to discover our need of God, our source and fulfilment, our beginning and our end.

Mass today is at St Mary’s church at 1130am (preceded by Morning Prayer and Rosary from 11am)

DAY BY DAY

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“As we pray for those in positions of leadership and power, so too may we, in whatever role we find ourselves, lead a life of service.” Here’s our reflection from the Daily Mass.

BIBLE READINGS: You can find the readings for Friday in the fourth week of the year here

The famous quote, “Power tends to corrupt, and absolute power corrupts absolutely,” was written by the British historian Lord Acton in a letter to Bishop Mandell Creighton in 1887. It could be applied to many recent incidents reported in the news today. We don’t have to name names to reflect on the results of moral decline or corruption in some who have been given or taken power.

In the gospel reading, Herod has a mad desire to remain in a position of leadership. He doesn’t want anyone who can begin to unravel his power. He has John imprisoned. He fears John and knows that he is a righteous and holy man, but he eventually has him beheaded to impress the whim of his brother’s wife. Then, rumours begin to circulate about Jesus, and Herod is convinced that he is John the Baptist raised from the dead. His previous actions have come back to haunt him.

Whilst the majority of us don’t have such great power, many of us at times will find ourselves in a position of influence and authority—whether we are teachers, parents, priests, employers or managers, supervisors, church wardens or lay workers— they all carry responsibility and care for others. In the book of Sirach, King David is praised for his successes, but even he made mistakes, and turned to God in penitence. “The Lord took away his sins,” we are told.

As we pray for those in positions of leadership and power, so too may we, in whatever role we find ourselves, lead a life of service—taking the example of Jesus who came “not to be served but to serve and give his life as a ransom for many.”

Mass today is at St Saviour’s Church at 10am

DAY BY DAY

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There are opportunities on our doorstep to share the peace of God in Christ. Here’s our reflection from the Daily Mass.

BIBLE READINGS: You can find the readings for Thursday in the fourth week of the year here

There will be many sights and attractions in our own city and country that we may have never experienced. Since they’re on our doorstep, we can see them at any time, which often means we never will.

When compared to the journeys many of the apostles will later take around the world, their first few journeys are more local, to all the neighbouring towns and villages, as Jesus sends them out in pairs with specific instructions. They return with joy, filled with stories of deliverance and healing as God’s peace rests on the homes of those who welcome them.

We don’t have to go far or be part of huge projects and initiatives to make a difference in the world. There are opportunities on our doorstep and in our local communities to proclaim through word and action the healing and liberating love of God in Christ. Like those first disciples, we won’t always be welcomed with open arms but sometimes and somewhere we will experience the fruits of God’s peace which is above all understanding.

Mass today is at St Dyfrig and Samson Church at 10am

DAY BY DAY

If you’d like more resources for daily prayer then check out our DAY BY DAY pages.

“With busy lives and so many demands, it can be difficult to prioritise. In today’s gospel reading, Jesus makes a strange detour from his plans.” Here’s our reflection from the Daily Mass.

BIBLE READINGS: You can find the readings for Tuesday in the fourth week of the year here.

Everyone has such busy lives with so many demands on our time and attention, and we can often find it difficult to prioritise. Do we remain loyal to the first thing that went into our diary, or do we do replace it with something else we prefer? How do we cope when family demands and work commitments collide with one another? Yes, at times, it can be difficult to prioritise what is most important. It is often impossible to please everyone all of the time.

In the gospel reading, Jesus is in great demand. The crowds are pushing around him, each person wanting something. Many come to him for healing. One person manages to get through. An official from the synagogue whose daughter is sick. As Jesus makes his way to Jairus’s house, someone else grabs his attention. An anonymous person has reached out to touch him for healing. Rather than speeding onwards to the sick girl, he reprioritises his time. He lingers with the crowd as his disciples try to identify the woman. Jesus lingers for so long that word comes to them that the little girl has died.

Perhaps, we would have prioritised a young life over an older life. Or thought that Jairus’s daughter was more of an emergency? After all, the woman was already healed it seems. Although, for Jesus, the healing wasn’t complete until a true encounter occurred.

When we seek God’s help and healing in prayer, we can often be disappointed if he doesn’t respond in the way we had anticipated, or in the time we expect. But, as we proclaim at the blessing of the Easter candle, “All time belongs to him, and all eternity.” So next time we are anxious about time and priorities, may it lead us closer not to stress, but to the one who is the Lord of time.

Mass today is at St Mary’s Church at 630pm

DAY BY DAY

If you’d like more resources for daily prayer then check out our DAY BY DAY pages.

“The healing touch of Jesus comes in many ways. But in so many ways, we see how he can bring calm to a turbulent situation, peace to where there is conflict, love to where there is hate.” Here’s our reflection from the Daily Mass.

BIBLE READINGS: Mark 5:1-20

In the novel, Wuthering Heights by Emily Brontë, the wild desolate Yorkshire moors with its turbulent weather, reflect the intense, raw emotions of the two main characters, Heathcliff and Catherine. The landscape isn’t just a location where the story happens. The author uses it to reflect the passionate and destructive personalities of the characters at the centre of the story.

Likewise, in the gospel reading, the setting for the character at the centre of the story paints a colourful picture of a wild and uncontrollable person, someone to be feared, living in the tombs among the dead. His life is filled with agony and pain as he gashes himself with stones and cries out throughout the night. The spirit which possesses him confronts Jesus to warn him off. But even confronted by such a frightening scene, Jesus remains calm and in control and instructs the spirit to come out of the man.

There are many things in our own lives and in the world today which we would prefer not to confront. Life is easier if we pretend they don’t exist or that they are someone else’s problem. There are many people too who suffer in silence, far away from the watch of others, keeping their problems and pains locked inside. The healing touch of Jesus comes in many ways. But in so many ways, we see how he can bring calm to a turbulent situation, peace to where there is conflict, love to where there is hate. Reflecting the prayer of St Francis, may we be channels for his peace and love in the world today, and look out for the wounded, the lost and those in pain.

Mass today is at St Dyfrig and St Samson Church at 630pm

DAY BY DAY

If you’d like more resources for daily prayer then check out our DAY BY DAY pages.

In today’s reflection on the daily mass readings, Fr Richard considers the various storms that assail us in life, and hoe God guides us through them.

Readings for Saturday of the third week of Ordinary Time can be found here.

In 2015, the UK’s Met Office began the practice of naming winter storms. The first one, in November of that year, was Abigail. Storms are given names suggested by members of the public which are applied in alphabetical order as the storm season progresses. The most recent, on 26 January, was Storm Chandra, which brought widespread flooding to the south of England.

The disciples of Jesus included experienced fishermen. You would have thought that they had seen storms like the one described in today’s Gospel many times before. Yet sometimes a storm can arise the likes of which have rarely been seen, and even those who have been through a lot are left terrified, wondering if they will survive. 

It can be like this in life. Sometimes we are assailed and battered by circumstances and events that are so frightening we might question whether we will be able to get through it. These storms may be beyond our control, or they might be self-inflicted. In our first reading, David experiences such a storm of his own making when Nathan the prophet confronts him about his affair with Bathsheba and the murder of her husband Uriah. Matters worsen when the child which Bathsheba bore as a result of the affair dies; David lies on the ground, will not get up, and will not eat.

In the boat on the lake, Jesus was with the disciples all the time, albeit asleep. It is he to whom they turned in their hour of need. Likewise, David acknowledges his sin before God, who later blesses him with another child, Solomon. God does not promise that we will never experience the storms of life, but he does promise to be with us, to be there for us, and to help us survive.

In today’s reflection on the daily mass readings, Fr Richard reflects on how God uses the flawed and the fallible to further his purposes.

Readings for Friday in the third week of Ordinary Time can be found here.

The popular press, and nowadays the internet, loves a scandal. Especially if it involves a political or religious leader who comes unstuck because of a sexual indiscretion. The public, of course, say it is terrible to see such filth in the papers, but then rush to the shops or switch on their phone so they can find out all about it!

The Biblical equivalent of a tabloid scandal is today’s reading from 2 Samuel. The great King David is shown to be a reprehensible character on three counts. First, he sends others out to battle while he stays at home. Second, David decides he wants to have another man’s wife, Bathsheba, and so he does just this, and makes her pregnant. And then, worst of all, he arranges for Bathsheba’s husband Uriah to be killed so he may take her for his own wife. It’s a grim tale indeed. But … David is still revered as the father of the Israelite nation, and as the ancestor of Jesus. For Bathsheba’s part, she later bore David another son who would become his great successor Solomon.

The truth is that God can work through the most unlikely, the most flawed, and the most fallible people in order to further his purposes. In the Gospel, Jesus indicates that this principle can be applied to the Kingdom of God itself. The mustard seed is so small, so insignificant, so seemingly unpromising. And yet, from those beginnings, thanks to God’s grace, something amazing and transformative can emerge. The church can often feel small, marginalised, broken and struggling. As individuals we might be all too aware of our flaws and inadequacies. Be that as it may, let us thank God that he can even use us to build his Kingdom of justice and peace.

In today’s reflection on the daily mass readings, Fr Richard considers the importance of nurturing and growing our faith so that we might be a blessing to others

Readings for Thursday of the third week of Ordinary Time can be found here.

The great Polish pianist Ignacy Jan Pederewski, who also briefly served as his country’s prime minister after World War One, said this about his art: “If I miss one day of practice, I notice it. If I miss two days, the critics notice it. If I miss three days, the audience notices it.” Even a superb talent such as his needed daily nurturing if he was to continue to give of his very best.

In today’s Gospel, Jesus is saying something similar about our faith. He uses these two phrases: “The amount you measure out is the amount you will be given”; and “for the man who has will be given more.” This is not quite as crude as saying “you get out what you put in”. Faith is not as transactional as that, and of course salvation is a free gift of God’s grace, not obtained by our own efforts. Nevertheless, our faith needs nurturing, no matter how long we have been at it, just like Pederewski and his piano playing. When we pay more attention to our prayer life, we will indeed find ourselves growing closer to God. When we spend a bit longer reading and studying the Scriptures, we find that we come to know him a little bit better. 

And what is all this for? Great musicians do not spend hours in practice to play alone in a room. They fill concert halls and give pleasure to hundreds. Jesus says that a lamp should not be hidden but put on the lampstand for all to see. We are called to grow and develop in our faith so that we might be that lamp on a stand, shining for all to see, and bringing others to know the love of God.

In today’s reflection on the daily mass readings, Fr Richard considers what it means to be part of God’s family

Readings for mass can be found here

Recently I was sorting out my father’s house in Somerset following his move to a care home here in Cardiff. I unearthed a trove of photographs, including the house where he lived being built back in 1968; him and my late mum moving in; and me and my brother as babies. Those photos documented a family establishing itself and growing, as so many do all of the time, all around the world.

Our readings today are also about a different sort of family taking root, the family of God’s people. In our first reading King David triumphantly brings the Ark of the Covenant to his new capital of Jerusalem. The Ark contained the tablets of the law given to Moses and represented God’s presence with his people. David had already established a political kingdom; by returning the Ark, he also began a religious or spiritual one. The Israelites are united as one family under one earthly king, and with God in their midst.

In the Gospel, Jesus reimagines what it means to be family. Membership is no longer defined by blood ties but rather by those who are in union with God and ready to do his will. That means there is a place for everyone. Let us always remember that we are part of this wonderful, mysterious, enriching family which is God’s people. Let us seek always to do his will, remembering that he is with us, not as the Ark of the Covenant but through his Son Jesus. And let us always make room at the table of God’s family for others to come and join us, so that they too may know the joy of being his brother or sister or mother.

Mass tonight is in St Mary’s at 6.30pm.

Mass tonight is offered for all victims of the Holocaust, in advance of Holocaust Memorial Day tomorrow. Here Fr Richard offers a reflection on the Gospel to be used at mass, Matthew 5.1-12

The famous Gospel reading that we have just heard, the Beatitudes from Matthew, presents a topsy-turvy, back-to-front vision of the world. Those who are so often looked down upon, ignored, or regarded as nothing turn out to be blessed. The poor in spirit, those who mourn, the meek, the peacemakers, the persecuted. Not, you notice, the rich, the powerful or the mighty, those who so often call the shots. It’s a topsy-turvy, back-to-front vision indeed. Why does Jesus call those groups of people blessed? Because he recognises that true blessing, true holiness, true goodness, comes not from a place of domination and power, but from one of vulnerability. Those who have known deep grief and suffering can comfort the ones who mourn; those who have been persecuted are best placed to fight for justice. The poor in Spirit – those who know their own need of God – can point others towards his love.

Holocaust Memorial Day reminds us all too powerfully of what happens when this vision is rejected. When the dignity, identity, uniqueness and vulnerability of human beings is trampled upon by those who value power, domination, and hatred of the other above all else. It leads to the massacre of six million Jews, half a million Roma and Sinti, 300,000 disabled people, 15,000 LGBT folk, and tens of thousands of communists, trade unionists and clergy. It leads to a world where, today, the forces of hatred, discrimination and fear are being allowed to rise up once again.

So, what can we do in response to all this horror, both past and present? The first step is simply to do what we are doing tonight, which is to remember. The voices of the victims of the Holocaust (and indeed the survivors, growing fewer as the years go by) must continue to be heard in and through our remembrance here, and into the future. And then we must protest. Protest against that dark and dangerous vision which led to the Holocaust, by living out the values of the Beatitudes. It’s about reminding the world that every single life, no matter how weak, how vulnerable, no matter the race, religion or colour, no matter how small the minority they’re part of, is sacred in the sight of God. This is a truth seen throughout both the Hebrew and Christian Bible.

Tonight, we remember all the victims of the Holocaust. Let us pledge ourselves to protest and to work tirelessly for that topsy-turvy, back-to-front world to become a reality here and now. 

Mass tonight is in St Dyfrig & St Samon, Grangetown at 6.30pm