The second part of Llandaff Diocesan Clergy School in York as we explore the high places.

The queue begins to mount outside the Minster. Not just clergy from Llandaff Diocese but others too. Tourists and the like who have brought themselves here.

Leaning against the tree outside is a sign indicating this is also the place for the “Witches Women Warrior Tour”. It’s one of many different tours which take place through the streets of York, by day and night. Ghost tours also abound. You can be taken on a journey of the supernatural, if that’s your thing. Today, I opt for the Minster.

We get fast tracked, we’re already booked in, our place reserved at the table. It’s the second celebration of the Eucharist of the Clergy School.

We gather beneath the high East window which dominates us, a confusion of lines and colour. It’s the largest expanse of medieval stained glass in England. Three hundred glass panels, playing out, in painted glass, the beginning and the end, leading us from the Creation to the Apocalypse, yet to be revealed. At 78 feet tall, it’s about the size of a Tennis Court.

Fifteen-Love.

Today is the Solemnity of the Ascension of the Lord which has lent itself to the theme of our week away at the Diocesan Clergy School.

We sing a metrical version of the Gloria to the tune of Blaenwern. Again.

It’s the third time we’ve sung a hymn to the tune this week, twice during yesterday’s Mass. Maybe it’s someone’s favourite tune or just an oversight as they busily navigate their way through the liturgical planning and the printing and folding of booklets.

Blaenwern.

Blaen. Welsh for extremity or beginning: prefix of a place at the head of a valley, a high place.

This week, we’ve been looking to high places as we’ve explored the Ascension of the Lord and that mountain-top disappearance, shrouded in clouds and mystery, but where there is a mighty moving on to the right hand of the Father, and which causes us to move on too.

After the Eucharist, Tim Jones, the Director of Ministry, gives us clear directions of how to make our way to the Guild Hall for our next session. We are to evacuate the Minster, down the South aisle, turning left, and exit through the shop.

We exit through the shop.

We do it well. No stopping for souvenirs. No fridge magnets or fudge.

Thirty Love.

We navigate our way to the Guild Hall for our second session with Dr Michael Leyden, entitled, “Navigating the life ahead of us, or how to live between Ascension and Parousia.’

He’s still in lively form. He’s far from boring.

He begins by sharing an antiphon or prayer from St Thomas Aquinas, the Sacrum Convivium. It’s one I’m familiar with although the translation differs slightly from the one I know by heart which jumps to the rhythm of “How holy is this feast in which Christ is our food. His passion is recalled, grace fills our hearts. And we receive a pledge of the glory to come.”

It’s a prayer I learned when I was eleven or twelve years old, gleaned from a book of prayers given by my parish priest on the occasion of my confirmation.

I’ve said it after every single occasion of receiving Holy Communion. Thousands and thousands and thousands of times, over forty years of feasting.

The Eucharist is “an event of the Holy Spirit” says Michael Leyden.

Taking the prayer of St Thomas, we get beautifully wrapped up in the past, the present and the future, the beginning and the end, like that Tennis Court window of York Minster, full of confused colour and lines. Leyden refused to be drawn into how Jesus is present in the Eucharist. Just that he is.

He quotes theologian Alexander Schmemann, and akins the Eucharist to a kind of liturgical ascent, a journey to the high place, to the heads of the valley. We’re back to the Blaen. We’re singing again.

Forty-Love.

Tonight though, after a free afternoon (and an ice cream and a sleep for me) we’re back at the Guild Hall for our final dinner together. A Last Supper.

Bishop Mary delivers thanks to all who have delivered this week as she herself dashes, post-dinner, to Bangor for a meeting of the Bench of Bishops tomorrow. We all move on.

The meal is served. I eat duck for only the second time in my entire life. Both times unwittingly and through not wishing to be impolite to the host.

I don’t usually eat duck. My childhood aversion to meat eating still clings a little. I’m a conservative meat eater and wonder what my eleven or twelve year old self would think of me whilst he was busy learning the Sacrum Convivium.

Thirty-love

On the way home from the evening dinner at the Guild Hall, I pop into Tescos. On the way out, someone tries it on, places his hand across my chest, tries to stop me. “Have you got a fiver?”

I don’t have a fiver. I move on.

A few steps later on the street, as I cross the bridge over the River Ouse, someone else is in my path. “Have you got any change you can give me?”

I don’t have any change. I move on

They move on.

This never changes.

Here and across the country, and back home in Cardiff, there are those who navigate their way through the streets.

There are more beggars and more evidence of homelessness at night time here in York than you seem to find in the day time. Or, perhaps, they are just assuaged and made more invisible by the streams of tourists and sightseers.

Outside the hotel, I stop and chat to an older guy from Cumbria who has beeped and glided his way along on his mobility scooter for a cigarette at the smoking station.

He’s left the Lake District for a few days. Just the two of them, him and his wife. “We eat, we drink, we sleep,” he says. “Then we go home.”

He’s already been to the nearest restaurant to the hotel which happens to be Brazilian. They’ve already eaten. And I know he’s had a drink.

“I told the manager, stop being creative with the food. Just do simple food. Am I right?” he asks, looking for some agreement. It’s best though not to disagree.

He’s gone to a Brazilian restaurant. But wants simple, English food.

What do I know about food? After all, I’ve just eaten duck, for only the second time in my life of five decades. I don’t eat duck.

Tomorrow it’s French for him.

Back to “the feast.”

Through the Eucharist we navigate our way from the Ascension to the Parousia. It’s an ascent to the heights, an encounter with Christ. But there’s always a moving on.

Meanwhile, at times, we seem to be stuck in the streets where people seem to want something simple, so they say. A fiver, some change, familiar food. An exit through the shop.

Although there’s always the need for a tour, a search for the supernatural, a need for something more. Another Blaenwern. The head of a valley. A high place.

We eat, we drink, we sleep, and then we go home.

Deuce.

This week, the clergy of Llandaff Diocese are in York for ‘Clergy School’ for a few days of learning and worship together. This is something of the first full day from Fr Dean

I slipped in early for breakfast, got there an hour before the crowds for an antisocial breakfast. No one speaks to me. At that hour of the morning, it suits me well.

So whilst the other clergy eventually take to their breakfast, I’m sat in the park which straddles the hotel and All Saints Church where Emma Raughton of fifteenth century fame lived alone behind the grill, her eyes set only on the altar, and finally blessed with a vision of Mary.

The park peeks across the brown-watered Ouse where the early morning mist persists. A solitary Greylag goose pecks at the grass, unperturbed by the passing people or the flapping pigeons which flutter at footsteps but never fly too far away.

The geese need to feed for much of their time, grazing on grass for the most part. It’s flown in here from its winter home in North Africa although some make their way further north to Norway and the likes.

It’s to Norway’s Patron Saint that we’re off to next, or rather to the church which bears his name, St Olaf. It’s the earliest recorded church dedicated to him.

A battery of bells chime across this city, signalling something from the tirade of scattered churches which hide behind the shops and shambles.

To get there we walk together through York Musem Gardens, sloping lawns and trees which begin to suck in the sun now.

We meander in and out of each other’s conversations as the slow trail of clergy splits and merges.

A woman stands alone, feeds the birds and the squirrels who scurry close to her. One swims across the grass, takes a peanut from her hand. She talks to them. Seems to know them, a regular visitor.

We arrive for Mass which celebrates another anchoress, Julian, who lived a hundred years earlier than her less famous friend but likewise, alone, looked through a gap in the wall to see the moments of the Mass which fed her.

As Bishop Mary takes to the pulpit, hazelnuts are passed around. Like squirrels. Each one of us holds a kernel in our hands.

“He showed me a little thing the size of a hazelnut, in the palm of my hand,” wrote Julian, and quoted by Bishop Mary with gentleness and warmth,” and it was as round as a ball. I looked at it with my mind’s eye and I thought, ‘What can this be?’

And the answer came, ‘It is all that is made’. I marvelled that it could last, for I thought it might have crumbled to nothing, it was so small. And the answer came into my mind, ‘It lasts and ever shall because God loves it’. And all things have being through the love of God.”

In Julian’s supposed deathbed, her eyes squinting at the crucifix, she thought, “This is death,” but death was standing in the wings, gave way to an encounter with Christ where all is Love, for Love.

After Mass, we retrace our tracks together through the gardens. The squirrel whisperer has gone and so have the squirrels, for now. I throw my hazelnut to the trees, hope the squirrels return, which they will. Grey squirrels are stubborn.

We’re back at our tables to listen to Dr David Moffitt, Reader in New Testament at St Andrews University. He takes us on a tour of “Sacrifice”, leads us from Leviticus in the direction of the Ascension as Jesus takes the gift into the presence of the Father.

“Jesus is seated but he is not silent,” he said as he spoke of Jesus being seated at the right hand of the Father. “Jesus saves completely because he always lives to intercede for us.”

“You’ve addressed our Ascension Deficit Disorder,” jokes Bishop Mary, as she thanks him, alludes to the paucity of clergy back home who can celebrate the feast. She owns the irony in our theme for Clergy School this year which takes place during the week in which the feast falls.

“The Ascension orientates us towards the New Creation,” says Dr Michael Leyden of Emmanuel College. He’s this afternoon’s speaker, and he fills the slot after lunch during which we had laughed a lot. I’d finally left the table as Fr Ben was making me crease and cry with a story he’ll one day regret telling me.

“What does it mean,” asks Michael Leyden, “to be the church that anticipates the turning of the world upside down and the right way up?”

I’m back in the park. People come and go, some sit on the benches or the low stone walls, kill some time, check their phones, look at the world through a gap in their screens, sometimes see things through the eyes of others.

I wonder what they see.

One older man makes his way through the bin, finds cans and tins, pours out the dregs, bags them, and moves onto the next bin.

A homeless guy asks for a cigarette. He’s the only one who speaks to me. I ask him if he’s ok. He nods and smiles.

Across the way, a solitary Greylag goose basks in the sun. I know it’s probably not the same one from this morning. But I imagine it is, guarding her grass, a book end to my day, Creation’s Daily Office.

I speak to her as I pass by. Wonder if someone has seen me, and what they will think.

She mutters something.

It suits me well.

During the Second World War nearly one third of the world’s merchant shipping was British, including sailors from all over the British Empire. Over 30,000 men from the British Merchant Navy died

Twice a year, in May and November, the Merchant Navy Association of Wales organises a Memorial Service on the steps of the Senedd in Cardiff Bay.

This year’s May gathering is on Saturday May 25th at 11am.

The cost of war

During the Second World War nearly one third of the world’s merchant shipping was British, and over 30,000 men from the British Merchant Navy died. More than 2,400 British ships were sunk.

The ships were crewed by sailors from all over the British Empire including India and China, the West Indies, Middle East and Africa.

On May 25, members of the Merchant Navy Association will be joined by politicians and serving officers of the Merchant and Royal Navy, sea cadets and many friends and families, with singing accompanied by Symphonic Brass Cardiff.

Embracing diversity

The service is led by Fr Dean Atkins, who is often accompanied by representatives of other faiths. This year, the Order of Service has been slightly changed with words written by Fr Dean to make it more welcoming and inclusive of people of different faiths.

“As we rejoice in our shared humanity, we recognize and celebrate that we are part of a diverse community built on respect and welcome.  Together, we stand, as we recall the cost of war and conflict to people’s lives, to the world.” (Words of Introduction, MNA Memorial Service, May 2024)

And in the Commitment to peace at the end of the gathering, we will be asked, “Will you find within your own faith, words of peace to speak to others, and so create a world built upon true friendship?

The voice of young people will also be heard as a representative of the Sea Cadets asks, “Will you listen to the voice of children and young people who deserve a safe and peaceful world?” and “Will you listen to me as I ask you to do all you can to build friendships and bring hope, so that I and my friends, and every child in the world can build on your good work?”

At the heart of the gathering is the Act of Remembrance with the Last Post, two minutes’ silence and the laying of wreaths.

Seated in front of the Senedd we not only look out to sea but also across the nearby Memorial (above) remembering “Merchant seafarers from the ports of Barry, Penarth and Cardiff who died in times of war.” It is a beautifully crafted piece of work by Brian Fell.

The Memorial Service, taking place on the steps of the Senedd, is an open air service and many people who happen to be enjoying Cardiff Bay often stop and participate. Why not come along?

For more information about the Merchant Navy Association (Wales) check out their website

The scene is set. A church becomes the backdrop of some TV drama. A character appears from the shadows. They are surrounded by a staggering number of candles burning brightly on a variety of chandeliers imported for the occasion. Hundreds of people have obviously passed through the church doors that day. The votive stands are ablaze.

We light candles in churches, of course, although not in the number or ways portrayed by film sets. Our liturgical space is far more subtly lit. We don’t need to import a gothic atmosphere or create an air of suspense.

For some weeks now, though, one candle in particular has had a special pride of place in our churches, remaining lit throughout the fifty days of Easter. It stands alone, a pillar of light.

The Paschal Candle was blessed and lit as we gathered in darkness for the Easter Vigil. “Let it mingle with the lights of heaven” go the words of the Easter Proclamation sung by the deacon or priest.

A change of scenery

But, a change of scenery will come in the coming weeks. At the end of Pentecost Sunday (May 19) the Candle is extinguished and moved to the Font, setting the scene for the rest of the year.

The candle will be relit for two different kinds of occasions of birth and death.

When we celebrate the birth of Baptism during the year, the candle will provide the light for the Baptismal Candle cradled in the hands of the newly baptised. “Receive the light of Christ,” they are told. “Walk in the light and keep the flame of faith alive in your hearts.”

Placing the candle at the font does not necessarily wrap up Easter, although it does mark the end of those great fifty days. “We are an Easter people and Alleuia is our song!”’proclaimed St Augustine.

Every Sunday is a little Easter. And every baptism is a dying and rising with Christ, a sharing in the Mystery celebrated at Easter.

At funerals, the scene changes again, and the candle is placed near the coffin, a subtle sign that we share in Christ’s risen life. “You are made to live with God for ever,” said St John Paul II to a large gathering of young people in Milan. That is our hope. That is our destiny.

The Paschal Candle nudges us in our grief to see beyond the pain of death to the promise of eternal life.

Pentecost Sunday

Pentecost Sunday celebrates the outpouring of the Holy Spirit promised by Jesus. As Mary, the Apostles and others waited in prayer, they had obeyed the command of Jesus to “stay in the city” and wait for the Promise from on High.

Now, filled with the Spirit, their world is shaken, their hearts are moved. Transformed, they are stirred into action, confident to move beyond the confines of that first-floor room into the street and then further afield, far and wide.

The scene is set for us to follow in their footsteps, to emerge from the shadows into the light of day, to “walk in the light and keep the flame of faith alive in our hearts that when the Lord comes we may be ready to greet him.”

We celebrate Pentecost on Sunday 19 May with Mass at the usual times in the morning. In the evening, we have our celebration for young people, OMG! at 6pm which includes a time of worship followed by pizza. Find out more here:

The Church’s ministry is varied, and reaches out to all generations including those who are elderly.  Each month, we enjoy a visit to Bella Vista Nursing Home in Cardiff Bay for a short time of worship with some of the residents.

“You’ve got a nice face,” she said.  She repeated it a few times.  Perhaps she said it to everyone, or maybe just seeing a different face made her happy.  Possibly, she felt comfortable when people smiled, or a nice face is simply a face that smiles.

Whatever the reason, when she said it, she smiled too.  It made her happy and, in that moment, she also had, to use her own words, a nice face.

I didn’t notice her singing today, although I know she enjoys singing. At some point in her long life, she had been a professional singer, and often raises her voice in song.  But not today. Today, she just smiled.

I’m in Bella Vista Nursing Home in the south of Butetown, a Dementia friendly, purpose built home surrounded by houses in tight streets, close to the sea and looking across Cardiff Bay.  There are 62 en-suite bedrooms here, three dining rooms, and lots of facilities and activities.

Many of these activities are orchestrated by Abi, the Activities Coordinator.  There is Wheelchair Zumba and meals out, knitting and gardening, bingo and board games, pet therapy, and arts and crafts.  Slotted into this rich menu is the monthly ‘Church Service.’  Today, about a dozen have gathered, although we’re missing a few familiar faces. Often, like today, the visit of a family member or friend coincides with the Service.

We’re in one of the six lounges, upstairs on the second floor, with its large flat screen TV on the wall for which I’m grateful.  It means we can share clips of BBC’s Songs of Praise, which gives us a congregational boost and, most importantly, not have to rely on my own ‘out of pitch’ attempts to sing.

It’s the songs and the music which connect with many of them.  Each participates in their own way, some louder than others, some simply mouthing the words, and most not needing the subtitled words to be able to sing along.  They remember the words when perhaps other things evade them.  The tunes connect with them, stir a memory, move them to pray.  Some just sit, are silent, and connect in their own way.

We are blessed in our churches with people of all ages, each as important as the other. Some have been constant features for every decade of their life, their faithfulness an inspiration to those of us who are yet to catch up, their experience a rich wellspring of stories, some going back a hundred years.

Today, four hymns are drawn from the archives of our faith.  Blessed Assurance and Amazing Grace, The Lord’s my Shepherd and Cwm Rhondda.  Sometimes I ask for suggestions, and we flick through Youtube trying to find what they want to sing.

Familiar prayers are shared.  The ‘Our Father,’ ‘Make me a channel of your peace’ and ‘God be in my head and in my understanding,’ They are prayers I remember from my own Sunday School days, and I sometimes forget that I know them by heart.

Tea and biscuits follow before I’m guided to the room of someone who didn’t quite feel up to joining us today. I show him the Blessed Sacrament. He holds out his hand.

“The Body of Christ.”

“Amen,” he replies, and then he tells me he’s looking forward to next month, will join us next time we gather on the second floor.

I smile, he smiles. 

He’s got a nice face.

The Great Get Together is the UK’s annual celebration of everything that unites our communities

Behind the Get Together is the Jo Cox Foundation which makes meaningful change on issues that the late Jo Cox MP was passionate about. She believed that we have more in common than that which divides us.

With a belief that a kinder, fairer and more connected world is possible, they work to make change, following Jo’s example of collaborating with others and bringing people together to achieve more than we can alone.

The need to celebrate unity and reject division is as relevant now as it was eight years ago. And so this June, on what would have been Jo’s 50th Birthday, many people and organisations will be organising events to bring communities together.

South Cardiff Ministry Area has been involved in the Great Get Together for several years, and this year is no different.

After the Great Winter Get Together in January we’re looking forward to sunnier times.

We’ll be hosting the Great Get Together Barbecue in Butetown at St Mary’s Church on Sunday June 23rd at 12 noon.

There’ll be vegetarian, vegan and halal options alongside the usual barbecue favourites.

We’re also looking forward to hearing the plans from our two church schools who have also been involved for several years.

The Great Get Together weekend falls beautifully into the end of Refugee Week for which we also have some great plans – but more of that will be revealed soon!

You can find out more about the Great Get Together, organise your own events, and find out what else is happening near you on the Jo Cox Foundation website: https://www.jocoxfoundation.org/our-work/stronger-communities/great-get-together/

Why not get involved?!

Our Church Schools are amazing communities of children, staff and families, a place where we make connections and try to understand each other better. Here’s a reflection on our experience of prayer and worship with children in school

I wait in St Mary’s School Hall for the children to arrive.  I twiddle my fingers and thumbs, turn the ring around my finger, a gift from my mother many years ago.  It’s a habit I’ve noticed myself doing, as I turn it round and round in circles.

Some of the Year 6 pupils who have been helping to prepare the space for Collective Worship, and place chairs for the staff and their own classmates, stop to look at the visual aids I’ve brought in.  Rosary Beads of different shapes and sizes, a Jesus Rope with its tied knots, and some Muslim Prayer Beads.

They explore them, decide to order them in size.  One of the children is Sikh.  I ask him about prayer beads in the Sikh faith, but he doesn’t seem to know about them, but he is keen to show me the jewellery they wear, lifts the sleeve of his jumper to show me the bangle, the Kara, a sign of unbreakable attachment and commitment to God.

Slowly, the hall begins to fill up with lines of children escorted by staff and calming music. Most of the children sat in front of me now are Muslim, over 80 per cent.  There are Hindus too, and I see a few members of the church congregation, all recently baptized at Easter.  They smile.

It’s Monday afternoon, and I lead worship here from time to time through the term.  Over the river in St Paul’s Primary School, I also lead collective worship each week, as well as Mass with a different class each time before I scurry back to Butetown for Mass with some of the children of St Mary’s where the arrangement is slightly different. It’s the same children each week, whilst the Muslim children remain in school for their own focussed time together.

At St Paul’s, we’ve also been able to celebrate Masses with the whole school present or explored the Stations of the Cross together in classes back in Holy Week.  Different things are possible.

Each school is distinctive in its life of prayer and worship, in its religious expression and Christian identity.  Both schools embrace and respect the faith of all its pupils within a Christian environment, do it in their own unique way.  They have their own pattern of prayer, adopt their own unique school prayer.

“One day, some years ago, I had a large glass cookie jar,” I tell the children in front of me.  “There weren’t any cookies in it.  I like cookies, so they didn’t last long.  But I used the jar to collect my loose change.  Ones and twos, lots of coppers and a few silver pieces too.  Every day, my loose change was dropped into the cookie jar.  I didn’t pay much attention to it.

And then, one day, my mother paid a visit, told me I should count it.  I said, “If you count it, you can keep it.”  I returned home later that day.  She was surrounded by neat stacks of coins.   “£450 pounds,” she exclaimed.  Sometimes, we don’t realise how much or what we have until we count it!”

In his book, ‘Supercommunicators,’ Charles Duhigg talks of “an essential truth: to communicate with someone we must connect with them.  When we absorb what someone is saying and they comprehend what we say it’s because our brains have, to some degree, aligned.  When we start thinking alike, we understand each other better.”

I show them the rosary beads, tell them that counting prayers with beads is common to many different religions, that the old English words ‘bede’ actually means ‘a prayer.’

We compare the beads, different shapes and sizes and materials.  I show them the Muslim prayer beads.  “How many of you have some of these?” I ask.  Many raise their hands. I tell them a Muslim friend gave me these. 

We have connected.

That’s what we do.  We make connections, find the common ground which we can inhabit, discover some shared thing so that we can move on together.  Carve out a space of openness where we can learn from one another, communicate with one another, explore the world together, discover new possibilities, understand each other better.

I’m not an ardent adherent to the law when it comes to Collective worship in State schools.  It’s not a hill I will die on.  I don’t mind that many people think the law is outdated, non-representative, exclusive, and want it changed.  I don’t think that we as Christians can expect State schools to do our work for us, expect teachers who have no faith to teach children how to pray in our faith.  But if that’s your hill, I’m happy for you to keep fighting for it.

But here I am, in a Voluntary Aided Faith School of the Church in Wales, with a distinct Christian character embracing a diverse group of children, and staff too.

And so we try to make connections.

On Wednesday mornings we celebrate our School Masses. In St Paul’s Church there will be children from all the different faiths there.  Each child will be involved in their own way.  Some will sit towards the front and participate more openly, some will receive Holy Communion, others will read or lead the prayers.  Others will sit further back, be given the space to sit comfortably with their own identity and to grow up with what brings them meaning.

When I speak, I try to find those moments of connection, a means of beginning to understand one another, acknowledge our differences, and not make assumptions about their own experience of prayer and spirituality, their own faith and religious identity.

Last week at St Paul’s it was all about wasted gifts and talents.  I told them how I wasted one of my talents when I was younger.  I gave up running, racing, sprinting. I hold the unlit candle which they presented at the beginning of Mass, the symbol for that week’s celebration.  “What’s the point of a candle if you don’t light it? What’s the point of our gifts if we don’t use them?”  I talk about Jesus.  I can do this now – we have made connections.

Meanwhile, back in St Mary’s School Hall, we turn to our hands, count our fingers.  What things can we count? What if we counted our blessings? Would we have enough fingers and thumbs?

They share some of their blessings, from shared toys to food, from being loved to going to school, from bed time to play time. We begin to run out of fingers.

“Are we allowed one of those?” asks the Sikh lad pointing to the rosary before he leaves.

“Oh, that’s not for me to decide unfortunately,” I say.  “That’s a conversation to have with your family.”

He smiles, is content with that.

I recall a conversation with him on a long journey to London last year on a School Trip.  He told me about his hair, hidden away beneath his dastar, how long it was, why he didn’t cut it.  “It belongs to God,’ he said.  I could connect with that.  We understood each other better then.

By the way, my mother insisted that she didn’t want that stack of coins.  She bagged them up, ready for me to take to the Bank.  It was another day, like today, when I could have done with a few more fingers to count my blessings or maybe pick up the beads and just go round in circles.

We often get asked about the collection of Cargo homes at the top of Bute Street. Originally designed as temporary accommodation for families in housing need, they never fulfilled that aim.

Instead, from 2020, they provided accommodation for those in homeless provisions who had tested positive for Covid during the pandemic time, and then as emergency overnight accommodation.

The site allowed the Local Authority to have a safe space to house people with Covid to try to prevent the spread of the virus amongst their provisions and keep more people safe. In the end, they managed to make 377 placements to 293 people.

Now, over four years later they are returning to their original aimed purpose.

They currently stand empty whilst awaiting a refurbishment to bring them up to standard. Then the homes will be transferred into the Council’s Homeless Leasing Service (HLS) scheme which provides Temporary Accommodation within the community.

Welcome gifts

When the facility was due to welcome families over four years ago, members of the congregation at St Mary’s generously donated welcoming gifts although the gifts eventually made their way to service users of Ty Gobaith in their supported living projects they support.

Over the next few months, working with children of St Mary’s School and their Sanctuary Committee, and with funding from St Mary’s Church and items bought by members of the congregation, the children will help to package and present the parcels in readiness for when the first families arrive.

We are particularly concentrating on domestic items such as washing up liquid and kitchen cleaner, cloths, dusters and tea towels, fabric detergent and toilet cleaners as well as a few personal items such as deodorant, shower gels and toothpaste, along with coffee and tea.

Get in touch if you’d like to donate or simply sign up and pledge using the list in St Mary’s